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Epistemology of Mindfulness: Some Preliminary Reflections

Epistemology of Mindfulness: Some Preliminary Reflections

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Epistemology of Mindfulness: Some Preliminary Reflections
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<strong>Centre for Philosophy School of Social Sciences</strong> Talk on <strong>Epistemology of Mindfulness: Some Preliminary Reflections</strong> by <strong>Keya Maitra</strong> Fulbright-Nehru Senior Research Scholar Professor, Department of Philosophy, University of North Carolin, USA Date: <strong>2nd September, 2015</strong> <strong>ABSTRACT: </strong>Epistemology of mindfulness has been envisioned as a response to some of the worries about the traditional epistemology's "problem-oriented approach" that have been pointed out by feminist epistemologists and virtue epistemologists. In this approach the investigator is not only separated from the object of investigation, the focus is on solving a problem in a way such that the solution turns out to be universal in nature. Interestingly, this same approach and its associated method of repeated testability have been identified as factors "that may endanger the integrity of the scientific enterprise" in an emerging body of interdisciplinary literature on Contemplative Studies. In exploring the impact of compassion and gratitude—virtues cultivated in mindfulness training, on epistemology, epistemology of mindfulness has the potency to extend the scope of mainstream epistemology that has typically ignored such virtues. In attempting to develop an epistemology of mindfulness, my primary goal is two-fold: first to bring mindfulness, more specifically, Buddhist insights on how to anchor the mind by training it to be fully present, into the focus of mainstream philosophy; second to highlight the role of first person methodologies informed by mindfulness in epistemology.

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Initially, established as a Centre for Chinese and Japanese Studies, it subsequently grew to include Korean Studies as well. At present there are eight faculty members in the Centre. Several distinguished faculty who have now retired include the late Prof. Gargi Dutt, Prof. P.A.N. Murthy, Prof. G.P. Deshpande, Dr. Nranarayan Das, Prof. R.R. Krishnan and Prof. K.V. Kesavan. Besides, Dr. Madhu Bhalla served at the Centre in Chinese Studies Programme during 1994-2006. In addition, Ms. Kamlesh Jain and Dr. M. M. Kunju served the Centre as the Documentation Officers in Chinese and Japanese Studies respectively.

The academic curriculum covers both modern and contemporary facets of East Asia as each scholar specializes in an area of his/her interest in the region. The integrated course involves two semesters of classes at the M. Phil programme and a dissertation for the M. Phil and a thesis for Ph. D programme respectively. The central objective is to impart an interdisciplinary knowledge and understanding of history, foreign policy, government and politics, society and culture and political economy of the respective areas. Students can explore new and emerging themes such as East Asian regionalism, the evolving East Asian Community, the rise of China, resurgence of Japan and the prospects for reunification of the Korean peninsula. Additionally, the Centre lays great emphasis on the building of language skills. The background of scholars includes mostly from the social science disciplines; History, Political Science, Economics, Sociology, International Relations and language.

Several students of the centre have been recipients of prestigious research fellowships awarded by Japan Foundation, Mombusho (Ministry of Education, Government of Japan), Saburo Okita Memorial Fellowship, Nippon Foundation, Korea Foundation, Nehru Memorial Fellowship, and Fellowship from the Chinese and Taiwanese Governments. Besides, students from Japan receive fellowship from the Indian Council of Cultural Relations.